Combining Texts

All the ideas for 'fragments/reports', 'reports' and 'Semantic Relationism'

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41 ideas

5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
15592 The usual Tarskian interpretation of variables is to specify their range of values [Fine,K]
15593 Variables can be viewed as special terms - functions taking assignments into individuals [Fine,K]
15590 It seemed that Frege gave the syntax for variables, and Tarski the semantics, and that was that [Fine,K]
15591 In separate expressions variables seem identical in role, but in the same expression they aren't [Fine,K]
15595 The 'algebraic' account of variables reduces quantification to the algebra of its component parts [Fine,K]
15594 'Instantial' accounts of variables say we grasp arbitrary instances from their use in quantification [Fine,K]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
15599 Cicero/Cicero and Cicero/Tully may differ in relationship, despite being semantically the same [Fine,K]
7. Existence / A. Nature of Existence / 5. Reason for Existence
458 Nothing could come out of nothing, and existence could never completely cease [Empedocles]
7. Existence / B. Change in Existence / 1. Nature of Change
5112 Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
13209 There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle]
9. Objects / E. Objects over Time / 10. Beginning of an Object
457 Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles]
9. Objects / F. Identity among Objects / 1. Concept of Identity
15603 I can only represent individuals as the same if I do not already represent them as the same [Fine,K]
9. Objects / F. Identity among Objects / 5. Self-Identity
15604 If Cicero=Tully refers to the man twice, then surely Cicero=Cicero does as well? [Fine,K]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
462 One vision is produced by both eyes [Empedocles]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
22765 Wisdom and thought are shared by all things [Empedocles]
18. Thought / A. Modes of Thought / 1. Thought
1524 For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus]
18. Thought / B. Mechanics of Thought / 5. Mental Files
15602 Mental files are devices for keeping track of basic coordination of objects [Fine,K]
18. Thought / C. Content / 1. Content
15588 You cannot determine the full content from a thought's intrinsic character, as relations are involved [Fine,K]
19. Language / C. Assigning Meanings / 2. Semantics
15596 The standard aim of semantics is to assign a semantic value to each expression [Fine,K]
15587 That two utterances say the same thing may not be intrinsic to them, but involve their relationships [Fine,K]
15589 The two main theories are Holism (which is inferential), and Representational (which is atomistic) [Fine,K]
15598 We should pursue semantic facts as stated by truths in theories (and not put the theories first!) [Fine,K]
15600 Referentialist semantics has objects for names, properties for predicates, and propositions for connectives [Fine,K]
15601 Fregeans approach the world through sense, Referentialists through reference [Fine,K]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
15605 I take indexicals such as 'this' and 'that' to be linked to some associated demonstration [Fine,K]
22. Metaethics / B. Value / 2. Values / j. Evil
552 Empedocles said good and evil were the basic principles [Empedocles, by Aristotle]
25. Social Practice / D. Justice / 3. Punishment / c. Deterrence of crime
1743 The greatest deterrence for injustice is if uninjured parties feel as much indignation as those who are injured [Solon, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 1. Nature
589 'Nature' is just a word invented by people [Empedocles]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
21823 The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
2680 Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle]
6002 Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood]
13207 Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle]
13218 The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles]
459 All change is unity through love or division through hate [Empedocles]
13225 Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles]
460 If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles]
27. Natural Reality / G. Biology / 3. Evolution
5090 Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle]
28. God / A. Divine Nature / 2. Divine Nature
461 God is a pure, solitary, and eternal sphere [Empedocles]
466 God is pure mind permeating the universe [Empedocles]
28. God / A. Divine Nature / 4. Divine Contradictions
1719 In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
1522 It is wretched not to want to think clearly about the gods [Empedocles]